2 Chronicles 36:12

Authorized King James Version

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And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.

Original Language Analysis

וַיַּ֣עַשׂ And he did H6213
וַיַּ֣עַשׂ And he did
Strong's: H6213
Word #: 1 of 12
to do or make, in the broadest sense and widest application
הָרַ֔ע that which was evil H7451
הָרַ֔ע that which was evil
Strong's: H7451
Word #: 2 of 12
bad or (as noun) evil (natural or moral)
בְּעֵינֵ֖י in the sight H5869
בְּעֵינֵ֖י in the sight
Strong's: H5869
Word #: 3 of 12
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 4 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָ֑יו his God H430
אֱלֹהָ֑יו his God
Strong's: H430
Word #: 5 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 6 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
נִכְנַ֗ע and humbled H3665
נִכְנַ֗ע and humbled
Strong's: H3665
Word #: 7 of 12
properly, to bend the knee; hence, to humiliate, vanquish
מִלִּפְנֵ֛י not himself before H6440
מִלִּפְנֵ֛י not himself before
Strong's: H6440
Word #: 8 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יִרְמְיָ֥הוּ Jeremiah H3414
יִרְמְיָ֥הוּ Jeremiah
Strong's: H3414
Word #: 9 of 12
jirmejah, the name of eight or nine israelites
הַנָּבִ֖יא the prophet H5030
הַנָּבִ֖יא the prophet
Strong's: H5030
Word #: 10 of 12
a prophet or (generally) inspired man
מִפִּ֥י speaking from the mouth H6310
מִפִּ֥י speaking from the mouth
Strong's: H6310
Word #: 11 of 12
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 12 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection